The 2024 election is hurtling toward us like a runaway train. The far-right has launched a full-scale attack on alleged “indoctrination” of political correctness that they claim to find throughout public education, from kindergarten through high school and especially in colleges.
I’m a retired history teacher with 20 years’ experience in our local secondary schools, at Cal Poly, and at Allan Hancock College. I resent the insinuation that our public schools and colleges are indoctrinating any of our students.
If anything, for too long our public schools have been teaching a sanitized view of the American Pageant. That’s the actual title of my U.S. history textbook in high school, first published in 1956; the 17th edition is still in use today.
For many minorities, especially Native Americans, our history is hardly a pageant; it’s a danse macabre. That’s especially the case for those unfortunate Indians who encountered John C. Frémont, that daring adventurer/soldier/statesman who holds a vaunted place as a great hero in our American history textbooks.
American public school textbooks generally applaud him as the intrepid “pathfinder of the West,” a reputation earned from several well-publicized explorations of the American West from 1842 to 1854.
In 1846, Frémont served as a lieutenant colonel in our war with Mexico and played an outsized role in bringing California into the Union. He was elected as California’s first U.S. Senator and was the first presidential nominee of the anti-slavery Republican Party in 1856.
When the Civil War broke out in 1861, President Lincoln appointed Frémont a major general with command of Union forces in Missouri.
It should come as no surprise that Frémont’s name is applied to no fewer than four counties, four cities, and about 100 other place names throughout the nation. The famed SLO cinema bears his name on its iconic art deco marquee. (Side note: On April 25 the SLO International Film Festival kicks off its opening night at the Fremont).
What’s not to like about this dashing hero who had earned so much public acclaim for his daring adventures on both sides of the 100th Meridian?
As any teacher or student of U.S. history should know, the man perpetrated a mass murder. It was during his third expedition to the West in 1845-46 that Frémont bears responsibility for the dreadful massacre of Wintu Indians—the little-known Sacramento River massacre, at a site that lies within a few miles of my childhood home.
I grew up just south of Redding, the Shasta County seat. It’s amazing to me that teachers in our public schools never mentioned this massacre. In all my years in Redding schools, I can’t recall even a single reference to the diabolical activities of Frémont and his companion Kit Carson in this region.
California was seething with tension in the spring of 1846. Although Congress wouldn’t officially declare war with Mexico until May 13, for months Frémont and his “surveying” crew had been playing a cat-and-mouse game with Mexican authorities throughout California. By late March, they had gathered a party of about 75 American settlers in Northern California. These men had been agitating for years to convince the U.S. to seize California from Mexico by force; they were spoiling for a fight.
On April 5, Frémont arrived along the banks of the Sacramento River somewhere near the border of present-day Shasta and Tehama counties. For generations, Native Americans had gathered there to harvest salmon from the river and to conduct traditional dances and feasts.
To those settlers riding with Frémont and Carson, the Indians appeared to be preparing for war. More likely, of course, the Wintu were simply honoring their natural deities and preparing the bounty of fish for storage.
Almost as soon as they encountered the Wintu camp, Frémont and his men launched a surprise attack and proceeded to murder hundreds of the defenseless Wintu. Most were “shot down like sheep.” Those who tried to escape were pursued on horseback with sabers and guns. Estimates of the casualties vary, but one witness claimed that at least 600 to 700 were killed on land, with another 200 drowning in the river. Kit Carson later wrote that “it was perfect butchery.”
Frémont’s forces then went to southern Oregon where they destroyed entire villages of the Klamath people. After learning that war had been declared against Mexico, they turned back south where Frémont helped to organize the Bear Flag Revolt in Sonoma. That action, together with U.S. forces occupying Monterey, effectively ended Mexican authority in central and northern California.
He soon received orders to form a new battalion and move south to suppress a Mexican counterattack in Los Angeles. On a stormy December evening, Frémont and his California Battalion stormed over Cuesta Grade into San Luis Obispo. A more complicated story ensues here, portraying Frémont in a better light.
But that’s the topic for next month’s column. As a battleground in the Mexican War, would California endure even more bloodshed? Would Frémont be redeemed? How is Frémont’s verdict written in our history books? Stay tuned. Δ
John Ashbaugh still wants to think of Frémont as the hero of his innocent childhood—but that image has dimmed in the harsh reality of truth. Contact him through the editor at clanham@newtimesslo.com.
This article appears in Apr 18-28, 2024.


And I resent the fact that tax $ was paid to support you.
The author of this piece has a serious case of white guilt ☺️
Interesting to know that it now represents “white guilt” to report honestly about history. I am a student of Fremont myself, and even portrayed him in one-man shows. He was rabidly anti-slavery–far more than the equivocating Abe Lincoln–but was overly credited with “pathfinding,” as he was more of a path-marker. He could be brutal and headstrong, and was court-martialed for his actions during the Mexican-American War, perhaps in part because the Mexican authorities would surrender only to him, and not to Kearney. He had been encouraged by “Gassy” Bob Stockton to defy Kearney, and paid the price. But “DFPR” would censor history, fearing perhaps that some white person would feel sad about something done over 150 years ago. No, all white leaders were glorious in his view, slaying the heathens, bringing Christianity to the enslaved, bringing light to a dark world. It’s the most profound sad example of ignorance to rewrite history, as these white supremacists would have us do. I think real men (and women) can acknowledge the mistakes in their ancestors’ past, and in their own past as well.
I am roughly of the same vintage as Mr. Ashbaugh, but apparently our educations in public schools were vastly different. I very much recall learning that the American Indian had been very badly treated, often being killed and forced onto reservations, and deliberately infected with smallpox. This was treated as fact, and not controversy. Likewise, I also vividly recall learning about slavery, including the horrors of the slave ships, and lynchings and segregation. None of this was minimized or justified, but instead treated as a shameful part of our history.
But is it necessary to continuously revisit all of the individual atrocities in agonizing detail? The lesson has been learned, and there seems little danger of our society returning to those sort of policies. No one is being taught a version of our history glorifying such behavior. Is it truly necessary to wallow in it and engage in endless self-flagellation for the sins of prior generations, or is this just an indulgence of a modern, self-hating society which has been spared real struggle for so long that they can engage in endless critical introspection? It seems to just polarize us into “victim” and “victimizer” classes, without any connection of either group to the earlier populations who actually perpetrated it or were victimized by it.
And is it fair to depict American society as unique in this sort of behavior? Human history is replete with conquest and subjugation, usually brutal and often genocidal. Slavery was not unique to the US, but was nearly universal for most of human history. Tribes in Africa were eager participants in the slave trade, and effective slavery continues to this day in some places. But most other societies understandably prefer to emphasize their admirable qualities and history when presenting their stories, instead of dredging up their earlier misconduct.
“The lesson has been learned”
Well Mr. Donegan, it is until it isn’t. The right wing has done a lot of backsliding on race history in the last 15 years or so—key the election of Barack Obama. Over the last few years the Right has tried to minimize the impact of things like slavery and the genocide of Native Americans. They have pulled their hair out over critical race theory, a heretofore obscure intellectual theory that was generally relegated to the upper levels of academia.
Take for example the introduction of an 8th grade textbook in Louisiana which recounts the story of the child of a slave owner. When the Civil War broke out this poor girl had to leave her comfy mansion and go into exile, only to return to an uncertain future. Here’s an actual portion of what they are teaching kids in the south:
“They were able to reclaim their planation but, due to emancipation (the freeing of the slaves), lost all of their property in slaves. The family had to face the new reality of planting and harvesting their fields with freed people who, Kate regretted, now demanded ‘high wages’.”
I just can’t imagine how traumatizing it must have been for slave holding children when their world fell apart in the name of humanity.
We need to be careful, John. Revisionist histories are everywhere.
@Michael Smith: I would be curious to see if this textbook actually exists, and where it was used, or if it is just like the quotation attributed to Sara Palin about “being able to see Russia from her house” – something which turned out to just be a line from a Tina Fey comedy routine, which the left liked so much that they adopted it as a “true quotation”.
Back at you Mr. Donegan. I think you’re a despicable fellow for your gay and trans bashing and you’re most certainly not someone I would like to associate with, but I have never called you a liar.
As for your challenges, here ya go. First off, Palin absolutely said that, several times, most recently on Steve Bannon’s podcast. Here’s the transcript.
“When you’re talking about what’s going on at the border—the non-existent border,” Palin said, “that reminds me how important it is, that all Alaskans realize it. Now Alaska is strategically located on the globe—as you know—you don’t laugh about the fact that you can see Russia from Alaska, and Canada is right there on our other side.”
As for the textbook, yes, it exists and has been used in Louisiana and probably Alabama and Texas and Mississippi as well. Why would it surprise you that white people in the south would like to minimize chattel slavery. It makes them look awfully bad.
https://twitter.com/jbenton/status/1404245…
Sara Palin
During that appearance, interviewer Charles Gibson asked her what insight she had gained from living so close to Russia, and she responded:
“They’re our next-door neighbors, and you can actually see Russia from land here in Alaska, from an island in Alaska,” the then-governor said.
YES MUCH BETTER JOHN, LOL
John, the textbook in question
https://twitter.com/jbenton/status/1404245…
@ Michael Smith & Jon K: Before you start cackling smuggly at having caught me in a lie, you might look a little more closely at the quote from Palin. It was that “you can see Russia from Alaska”. Which is true, as the Bering Strait is pretty narrow and you can in fact see across it to Russia. Then go take a look at Tina Fey’s skit, on YouTube, in which Fey makes the line attributed to Palin, and adopted by smug liberals to supposedly prove that she is an idiot, that “I can see Russia from my house”. Her house is famously in Wassilla, a town on the Southern coast of Alaska and hundreds of miles from any spot from which Russia is actually visible. So, what she said is actually true, and what was attributed to her was false.
Liberals hold the truth is contempt, at least when it doesn’t suit them .
@Michael Smith and Jon K: Thank you for the link, which I read. It is simply a narrative from the point of view of a slave owner, not an endorsement of the practice, and is merely intended to convey the subjective perspective of the slave owning. This is not unusual in entertainment, which seems to be the purpose of the text. For example, the well-received movie Das Boot was from the perspective of a u-boat full of German submariners serving the Nazis by killing our sailors , but has never been seen as a pro-Nazi piece. No matter how onerous their way of life, from the perspective of a slave owner, losing their “wealth” and being forced off of their land, would be a disaster.
First off, really Mr. Donegan, you’re going to die on the hill with such as Sarah Palin, possibly only eclipsed by Trump or Kari Lake as the most reprehensible politician in U.S. history.
But, of course, we should be teaching school children how terrible it was for the slave owners when they lost everything. I can feel a tear coming on right now.
And, obviously, I would never “cackle” at anything you said, Mr. Donegan. It’s usually way too sad and generally lacks any humor or humanity.
But, carry on. You obviously have a monthly column to write. Go ahead, bash those who don’t look or act like you. Or maybe write a lamentation for all those slave owners who had their properties burned to the ground by Sherman. We all deserve some “entertainment.”
Thanks to all of you commenters – I always enjoy reading them, and learning from them.
The purpose of writing about events like what took place with Fremont’s irregular forces in Shasta/Tehama County in March, 1846 is neither to disparage Fremont, nor to torment my white readers with a sense of guilt – it’s intended merely to provide a more complete historical record. And to me, the purpose of any reading OR writing any historical record is to complete our base of knowledge about the important events and personalities so that we honor those who truly deserve to be celebrated, and put those who clearly earn our scorn into the proper perspective.
Next month, however, I’ll tell the story about Fremont’s actions right here in SLO that put a little more shine into his revered place in our history. As with any 19th or early 20th century character who has been held out as a leader, Fremont presents us with a dilemma.
And “translating” – let’s get together and talk more about Fremont! I’ve never met anyone who has portrayed the man. Do you have a female partner that would portray his remarkable wife Jessie Benton Fremont?
John Donegan
You think answering you can see Russia from Alaska gives her insight into governing and dealing with Russia (question was about the invasion of Georgia and fear of invasion of Ukraine)
The rise in anti-intellectualism, on the right is complete I guess
John Donegan
Das Boot, which TEXT BOOK in Louisiana , or Texas, Mississippi, Alabama, etc is that in?